Alternative conceptual framework for Payments for Environmental Services on offer
An international group of researchers has proposed a new way of describing Payments for Environmental Services (PES). The new definition supplies a framework, incorporating the social aspects of PES, which can be used by practitioners, such as governments, to design and implement a variety of PES schemes.
Until now, PES schemes have been thought of in terms of Coasean economics which argues that, as long as property rights are clearly defined and transaction costs are low enough, bargaining between the parties will achieve the most efficient economic outcome. Based on this viewpoint, three conditions that PES schemes must meet have been identified: the link between land use and ecosystem service must be clear; the transactions must be voluntary; and there must be a monitoring system to ensure the service is being delivered.
However, in reality, PES schemes do not always meet all these conditions. For instance, when a land manager is paid by the state to improve water quality, consumers may not be aware that their water bills are slightly higher to pay for this; hence the transaction is not voluntary (at least from the buyers' perspective).
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Environmental Tips: All Eco Tips
First: Reduce
The critical first step of waste prevention has been overshadowed by a focus on recycling. Please help to promote a greater awareness of the importance of the "Reduce" part of the Reduce-Reuse-Recycle mantra. For a great overview of how raw materials and products move around the world, see the video The Story of Stuff.
- Simplify: Simplify your life as much as possible. Only keep belongings that you use/enjoy on a regular basis. By making the effort to reduce what you own, you will naturally purchase less/create less waste in the future. For information on voluntary simplicity, check out Voluntary Simplicity Websites.
- Reduce Purchases: In general, think before you buy any product - do you really need it? How did the production of this product impact the environment and what further impacts will there be with the disposal of the product (and associated packaging materials)? When you are thinking about buying something, try the 30-Day Rule -- wait 30 days after the first time you decide you want a product to really make your decision. This will eliminate impulse buying.
- The Compact: Join or form a Compact in your area - groups all across the globe committing for 12 months to not buy any new products (see lower right sidebar for groups).
- Replace Disposables: Wherever possible, replace disposable products with reusable ones (i.e., razor, food storage, batteries, ink cartridges (buy refill ink), coffee filters, furnace or air conditioner filters, etc.).
- Buy Used: Buy used products whenever possible. Some sources:
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Environmentalism & Altruism
Sharing things and helping other people may damage the economy, but it's a great way to decrease our environmental footprint. Since the earth’s resources are finite, competing to outconsume one another is a self-destructive course of action. This, however, is the natural outcome of capitalism, with its focus on money at the expense of all else.
As technology has increased the impact of human activity on our environment, concerns about environmental matters such as pollution, climate change, resource depletion are being treated increasingly seriously. However, the USA and some other countries still pursue economic gain above all else. Such arrogant short-sightedness would be unthinkable from a less powerful nation, and does at least highlight the problems of highly concentrating power.
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Japan's environmental policy (日本の環境政策, Nihon no Kankyō Seisaku?, lit. "Japanese Environment Policy") has reflected a tenuous balance between economic development and environmental protection. As the world's leading importer of both exhaustible and renewable natural resources and one of the largest consumers of fossil fuels, the Japanese government takes international responsibility to conserve and protect the environment.
History
Environmental pollution has accompanied industrialization since the Meiji period. One of the earliest cases was the copper poisoning caused by drainage from the Ashio Copper Mine in Tochigi prefecture, beginning as early as 1878. Repeated floods occurred in the Watarase River basin, and 1,600 hectares of farmland and towns and villages in Tochigi and Gunma prefectures were damaged by the floodwater, which contained excessive inorganic copper compounds from the Ashio mine.[1] The local farmers led by Shozo Tanaka, a member of the Lower House from Tochigi appealed to the prefecture and the government to call a halt to the mining operations. Although the mining company paid compensatory money and the government engaged in the embankment works of the Watarase river, no fundamental solution of the problem was achieved. The pollution had decreased since the early 20th centuries.
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The Dream of the Earth
One of the more remarkable achievements of the 20th century was our ability to tell the story of the universe from empirical observation and with amazing insight into the sequence of transformations that has brought into being the Earth, the living world and the human community. There seems, however, to be little realization of just what this story means in terms of the larger interpretation of the human venture.
For peoples, generally, their story of the universe and the human role in the universe is their primary source of intelligibility and value. Only through this story of how the universe came to be in the beginning and how it came to be as it is, does a person come to appreciate the meaning of life or to derive the psychic energy needed to deal effectively with those crisis moments that occur in the life of the individual and the life of the society. Such a story is the basis of ritual initiations throughout the world. It communicates the most sacred of mysteries.
Khor Yug (Environment) / Calligraphy by Thrangu Rinpoche
The deepest crises experienced by any society are those moments of change when the story becomes inadequate for meeting the survival demands of a present situation. Such, it seems, is the situation we must deal with now.
The great historical vision of Saint Augustine in The City of God, written in response to the burning of Rome by the Goths in 410 C.E., provided much of the guidance and energy for bringing forth European medieval civilization, and in that manner, for creating the Western world as we know it, both in its grandeur and in its disturbing qualities...Even in those medieval times, it was already clear that a rising money economy was diverting the human community from its more authentic destiny.
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Environmental Crisis
"When the earth is shaken with a (violent) shaking, And the earth reveals what burdens her, And man says: What has befallen her? On that day she shall tell her story...." (Qur'an 99:1-4)

In light of today’s environmental crises, many secular and religious scholars have begun to look into underlying philosophical causes for man's rapacious attitude towards his environment. Part of this search involves a look at root philosophies affecting the human outlook and interaction with the world and the responsibility religion shares in creating the attitudes and philosophies that have led to the desecration of nature that has occurred in the past few centuries and which seems to be accelerating in our times. As Ziauddin Sardar writes;
“The roots of our ecological crises are axiomatic: they lie in our belief and value structures which shape our relationship with nature, with each other and the lifestyles we lead.” (Sardar, Ziauddin. Islamic Futures. New York; Mensell Publishing Limited. 1985. pg.218)
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Policy Research on Biodiversity Governance
In the last few decades, international biodiversity diplomacy (bio-diplomacy) has undergone deep changes in both its nature and scope. These changes have been characterized by an intensification and diversification of relevant constituents and actors, the increased complexity of relevant subject matter, and a broadening of the diplomatic agenda to include areas with a strong connection to science and technology policy, business, standard setting, and rule making.
Global challenges facing the international community today include the creation of safe and equitable mechanisms and institutions capable of providing effective guidance for the development and use of biotechnology, the links between climate change and biodiversity, traditional knowlege and adaptation to climate change and indigenous peoples.
A greater level of awareness among relevant actors is needed within this complicated environment regarding the scientific, governance, and ethical issues that now take up so much space across diplomatic agendas.
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